Jars of Clay and the Weight of Glory – 2 Corinthians 4:7-18

Paul just finished talking about the light and glory of God, and here contrasts that with the vessels that he stoops to place it in – namely, is. Clay pots, cheap, abundant, easily broken.

Speaking of easily broken, if it were not for the all-surpassing power of God, Paul makes it clear that he himself would be broken. The story of Paul’s life after his conversion has not been one of comfort and luxury – he goes into more depth in capture 11, but to sum up, he is hard pressed, perplexed, persecuted, struck down. Christians as a whole were surrounded by threats of death and violence at all times – but by life as well. Bad news was all around, but the Good News was at work. The life of Jesus was at work in Paul’s life, and in the lives of the Corinthians.

The ultimate consummation of that work is in eternity, and in the midst of difficulties, that is what he looked to in order to not lose heart. The grace of God that brings Paul into this eternal relationship with Him drives thanksgiving for the mercy shown.

And the grace goes beyond simply the withholding of punishment. In the essay that takes its name from this passage, CS Lewis notes that the most important thing in the world is “What God thinks of is.” The answer is stunning. We are celebrated by God. The weight of this glorious truth makes the suffering Paul mentions seem insubstantial in comparison.

So we may feel like we live ordinary lives – at best. In reality, death and decay are all around us. Outwardly, we are wasting away. As people, as a society, as families, as churches. What can we do about it? Do we feel the weight of glory? Sometimes we are even shamed by the gospel itself, for failing to live up to or spread its message.

But we are not, in the end, ordinary. As Lewis writes, “you have never talked with a mere mortal.” We are all on a trajectory to either eternal glory or dark horror, and God has given us an opportunity to be a piece of bringing people to that glory. As grace extends through us to others, it moves us to the proper position of thankfulness.

– Sermon Notes, Dave Lester, Seed Church, Lynnwood, WA, February 25, 2018

2 Corinthians 4:7-18

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Transformed by the Glory of God – 2 Corinthians 4:1-6

Here, Paul shares four ways the glory of God transforms our lives.

First, the glory of God transforms our lives so that there is an absence of cowardice and an increase in resilience. If anyone has a reason to be a coward and may motivation, it was Paul, given all that he had endured. But as the dangers and depredations of life increased, they drove him to mediation on Christ, which then bolstered his confidence in Christ and to serve Christ. The more the glory of Christ becomes preeminent in our lives, the less fear we will have about speaking about him.

Second, we renounce behavior that dishonors the Gospel and we refuse to mishandle the message of Jesus. Paul is being accused of both of these things, by opponents who were themselves using the gospel for personal gain and twisting its message. The gospel they were trying to impart was missing the cost of discipleship, while piling on the rules and regulations of the Mosaic Law, all while disconnected from the Apostles designated by Christ.

Third, the glory of God transforms our lives so that our proclamation and practice of the Gospel impact how people think about the Gospel.
It changes us so that others see Christ in our behavior and actions. Not all will see this – “the god of this world” blocks the those who need God the most from understanding His glory.

Fourth, the glory of God that transforms our lives becomes the motivation by which we proclaim the Gospel that saves our lives. As we get closer to seeing to seeing Jesus, God makes us look more like Jesus.

– Sermon Notes, Brian Bailey, Seed Church, Lynnwood, WA, February 18

2 Corinthians 4:1-6

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Unveiled Glory, Transformed Hearts – 2 Corinthians 3:1-18

Paul here is using the story of Moses on Mount Sinai to go after false teachers, peddling the word of God for money, and seeking to undermine Paul’s ministry. One thing these false teachers were doing was to claim that Paul’s ministry there was illegitimate because he never presented a letter of recommendation.

This is a bit silly because a) he did, in fact had a letter from the Council of Jerusalem, and b) he founded the church to begin with! His letter was the hearts of the congregation there in Corinth. He then pivots to an even more important contrast between words written physically and words written on hearts.

The Law of the Old Covenant was a glorious thing that made Moses’ face shine, but Paul’s ministry is greater because it is written with the ink of the Spirit on the hearts of believers. The Law was transitory, but the Gospel is permanent. There are three things we can take from this. There is a difference between the dead letter of the Law and the living Spirit. It is easy to throw Bible verses at people, whether in an argument or an attempt to teach or comfort, but if we are not doing this in a way that gives life to the listener and the speaker, it will end up being a dead letter and quite possibly thing more harm than good. Second, the way we live our lives matters as a testimony of the work of Christ. That does not mean our moral uprightness, which the World as a whole does really care about. Rather, our freedom in Christ and the joy in that freedom should stand out boldly against the backdrop of the world. Third, we are being transformed. The veil is off, and when we turn to the Lord we both behold and reflect God’s glory. This is not actually natural. We prefer to have clear rules and then do penance when we fail, to “sit in the sin” and feel its weight. Paul, though, says that the penance has already been done. There is no more veil, no more separation between us and God’s presence. “Where the Spirit of the Lord is, there is freedom.” So, all we need to do is turn to the Lord. There is no more condemnation – we are free. -Sermon Notes, Seth MacGillivray, Seed Church, Lynnwood, WA, February 11, 2017

2 Corinthians 3:1-18

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The Worthiness of Jesus – 2 Corinthians 2:1-17

In these six verses, Paul shows us four important realities about Jesus. Paul is writing to the church in Corinth, a city that is morally autonomous and morally unmoored. The notion of the exclusivity of Christ was difficult for the culture to swallow, much as it is today. And there was a great deal of Corinth still in the Corinthian church. (Much as it is today.)

If Jesus is worthy, risk in relationships is unavoidable. Paul took a risk in his relationship with the Corinthians, and that relationship broke. They rejected his teaching and the wisdom of God in him.

In the American church, Jesus has become very ordinary, developing apathy, demanding nothing and enabling assimilation. We do not look much like the New Testament church, but rather look like the culture around us.

If Jesus is worthy, then life will be a paradox. Jesus is continually leading Paul as a captive to his death. Paul is providing a high definition picture of this paradox of life and death. Paul’s opponents would have called out how feeble, weak and pathetic Paul is – and Paul himself would boast in it, because it is in his weakness that Jesus is glorified and His strength is demonstrated.

If Jesus is worthy, then our words have weight in the world. God the Father delights in the worthiness and sacrifice of Christ, and does the same when Paul imitates Christ by giving up his life. But be because that fragrance is the fragrance of death, of giving up our lives as Christ did, those words frightens many off – those who are perishing. But for those who are being saved, those words are a path to salvation.

If Jesus is worthy, then we will be gripped by the gravity of the Gospel. Paul here calls out the false teachers who are gaining wealth by peddling the word of God in order to earn money. They did not feel the weight of the gospel.

Likewise, we must ask if the wealth and comfort that we live in is making the gospel seem less weighty. Jesus says that it is very difficult for a rich person to enter the Kingdom of God, which means the vast majority of us in America are at a severe disadvantage.

God finds supreme satisfaction in His Son, and invites us to do the same.

– Sermon Notes, Brian Bailey, Seed Church, Lynnwood, WA, February 4, 2017

2 Corinthians 2:1-17

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Your Wrath is Not Righteous – 2 Corinthians 2:1-11

To start, again, some background.
Paul founded the church of Corinth, then spent 18 months there. Sometime later, Paul writes to the church, warning about their need to deal with the sin in their midst (this is part of 1 Corinthians), specially, a man’s affair with his step-mother.

Paul subsequently visits Corinth and the disciplinary process begins, apparently not well. He then writes the “Severe Letter” which has been lost (probably for the best), and plans to visit Corinth again, but is prevented. Finally, he writes 2 Corinthians, trying to ratchet some some of what has happened in response to his letters and visit.

That second visit was distressing, even traumatic. As it is for many pastors, Paul is fatigued by being the one people call only when they are in crisis, particularly when dealing with sin against them or by them. In many ways it is a privilege to be in these situations, but when they are the primary way you interact with people, it takes a toll.

This is something all pastors deal with, and Paul in particular has been dealing with this in regards to the Corinthians. This is why he wants them to deal with their issues internally. This is one reason he is glad not to be able to visit them as he had planned. When he comes to them, he wants it to be a joyful experience.

He then explains the background of his initial confrontation of the sin in the church, explaining that the motive was his concern for them, not just his personal desire to be “the hammer.” It is a legitimate concern, but Paul wants to dispel it.

The tone here is very different from Paul’s initial condemnation, where he called on them to hand the man over to Satan. Now, he calls them to forgive him, to avoid themselves falling under the influence of Satan.

We see here in the Corinthians the human tendency to jump from one extreme to the other. Just as it is important to be clear on the need to confront sin, it is important to offer forgiveness. This is why the gospel has two parts – we are worse than we think we are, but more loved than we can possibly imagine. Humans constantly struggle between justice and mercy.

This time around, Paul is addressing the abuse of justice. One of the most successful strategies of Satan is to take our healthy zeal for justice and produce in us a heart of hate. God’s wrath is justified and righteous – ours, on the other hand, is not so much. The scriptures never justify human wrath. Instead, it is condemned categorically by Christ in Matthew 5, by Paul in Galatians, Ephesians & 1 Timothy, by James. We are called to “get rid of” our wrath, categorized right alongside idolatry and witchcraft. The only text in all the New Testament that gives permission for wrath pretty clearly calls us to keep it limited to 24 hours (“do not let the sun go down on your anger.”). God’s perfect wrath is not permission for us to be imperfectly wrathful.

As we seek justice in our communities, we must guard our hearts. We live in an age where wrath and self-righteousness is endemic in social media. We have all created zones of justification where we see our wrath as justified. There are horrific, monstrous things that people do, but we are not called to wrath and vengeance. True justice only comes from God.

We must confront sin, advocate for the oppressed and guard the weak. But we must also guard our hearts. We all have the same depravity within us. We should seek to not feel wrath, but rather pity, in those cases where we are confronted by people who do evil. We should aspire to be like Rachael Denhollander, the gymnast who confronted her abuser and that of hundreds of girls, in her clear, unflinching condemnation of evil, and the bright beacon of Christ’s mercy that she points to.

That evil and that hope exists within each of us. May we each seek to confront that evil, in our life and our world, without giving into it though self-righteousness and wrath.

– Sermon Notes, Brent Rood, Seed Church, Lynnwood, WA, January 28, 2017

2 Corinthians 2:11-21

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When Plans Change – 2 Corinthians 1:12-24

Paul here is defending himself from attacks around his change of travel plans to Corinth. The real story, though, is that his teaching is being undermined and criticised by Judaizers who want to require gentile Christians to follow the ceremonial law, become circumcised and so forth.

In 1 Corinthians, Paul notes that he plans to visit Corinth around his visit to Macedonia. In the end, though, that did not come together for reasons outside his control. Paul’s enemies in the church used this as leverage to attack not just Paul, but his teachings in general.

Paul, in turn, uses the story of his human inability to accomplish what he had planned to illustrate God’s supernatural ability and faithfulness to fulfill all his promises. In fact, it is often through the disruption of our plans that God accomplishes his.

There are many things in life that we do not have control over. This can be difficult to accept, especially living in a wealthy society where we are free from many of the things that have historically upset people’s plans (war, plague, etc.). But even today, our control of our lives is much more limited than we often realize.

However, if we recognize that much of this lack of control is actually the hand of Providence, that can change our perspective. Many of us can point to things in our own lives where we have seen Providence work in the past. But we may also be able to point to situations where Providence did not work in a way that we might have hoped.

How do you respond when things spin out of your control? Job losses, disease, injury and much more can upend our plans and send us into a spiral of worry and anxiety. It takes our joy and peace, and sends us away from seeking and serving God as we are called to.

In those seasons, the challenge is to let go of the things of the world, let go of our control, and instead cling to the promises of God. We are, at Paul writes, sealed as God’s, with the Holy Spirit as a deposit of even greater things to come.

– Sermon Notes, Dave Lester, Seed Church, Lynnwood, WA, January 21, 2017

2 Corinthians 1:12-24

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Suffering and Comfort – 2 Corinthians 1:1-11

Paul wrote four letters to the Corinthians, two of which survive. Paul planted the Corinthian church and stayed with them for 18 months before moving on to more ministry. Shortly after this, all hell broke loose, and, after writing his first two letters, Paul has to head back to Corinth to deal with them.

They rebuff him and he leaves for Ephesus, writing what is called the “Severe Letter”. This letter shakes them into some form of response, including church discipline on the most egregious offenders.

Paul begins writing Second Corinthians, and midway through gets news from Titus about more bad news – a group has infiltrated the church and is undermining Paul’s teaching and very position as an apostle.

So the letter here is largely Paul validating his apostleship by way of his sufferings. The two key words as he opens his letter are “suffering” and “comfort.”

In that instruction, Paul takes a very Old Testament, monotheistic tack, with God as the source of all mercy and compassion. This is in contrast to the popular religion of the day (and ours) where the power of a god is seen in the material successes of its followers.

God divinely encourages Paul who suffers on behalf of the Son, so that he can be a conduit of comfort for others who suffer on behalf of the Son. There’s a whole lot of comforting going on. God meets Paul with sufficient sustainment to meet his level of suffering. The greater the suffering, the greater the comfort – and the greater comfort he can then provide to others.

What does all this mean for the Corinthians, though? As a result of what is happening in Paul, the Corinthians can take encouragement from it as they also suffer in their own way, and be built up and sharpened more and more into the image of God.

Most of us (probably none of us) will not suffer in the specific ways Paul did (shipwrecks, 30 lashes, imprisonment), but if Jesus is as worthy as God says He is, then we must suffer on His behalf.

Paul then shifts from the general to the specific, recounting what he had Jay endured. God undermined Paul’s confidence in himself in order to build up his confidence in Christ. Just as Christ was led to the cross in order that he might be raised from the dead, so good led Paul to within inches of his life so that his self reliance might be left in the grave and he be raised in himself from the dead.

A key word in this passage is “rely” which has its roots in “persuade” – Paul is no longer persuaded of his own abilities. Meanwhile, the Corinthians saw persuasion as a key value, and the infiltrators sought to persuade them of his unfitness, but the persuasion Paul relied upon was that of Christ, not his own abilities.

Like Paul, we are called to make much of Christ in our American-Corinthian culture, to suffer and be comforted by Christ as we seek to live out the Great Commission. The world does not value the sufferings of Christ, but as we follow and suffer with Him, His sufficiency is revealed in our lives, revealing Him to that world.

– Sermon Notes, Brian Bailey, Seed Church, Lynnwood, WA, January 14, 2017

2 Corinthians 1:1-11

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Seed Church Vision 2018 – know God, experience freedom, discover your purpose, make a difference

What is this life we are called to that requires death?

On one level, it is a calculation of short term sacrifice for the long-term gain of eternal life, but there is more. We are called to live life to its fullest now, bring Christ’s kingdom to life in our lives now.

All this requires death. Death to vanity. Death to complacency. Death to busyness. Death to procrastination. Death to security. We must imitate Christ, not merely admire Him.

Are you willing to die in order to live, or are you living just to die.

Seed Church has iterated on the philosophy of our motto, “dying to live” and had developed four key themes that will be driving our work going forward: know God, experience freedom, discover your purpose, and make a difference.

Knowing God means through informational knowledge: through teaching, reading, study. We believe that the scriptures are the supreme authority for doctrine and conduct, and that they must be taught with care and intention. But simply informational knowledge is not sufficient. Plenty of unbelievers have plenty of that sort of knowledge.

So it also means relational knowledge, which Jesus describes in John 15. We are told that we are not merely God’s pupils, but His friends. In order to demonstrate His love, we must live in that love.

That then results in experiential knowledge, seeing and being Jesus throughout our life experiences.

Experiencing freedom, as it relates to being a Christian, is not immediately obvious. It is not about the secular freedom to say, do or think whatever we want. So what is the freedom Jesus offers? He spoke of it in Matthew 11, as a light burden and easy yoke. It is the freedom to follow the spirit of God, freedom from sin – both those we are forgiven for, and from the power of sin in our day to day lives. Aligning ourselves with the gospel moves us from living with sin and self to experiencing wholeness together with God.

Discovering our purpose: we do this as we see ourselves in the story of Jesus, and live out that story as commanded in Matthew 28, to spread that story to every people, nation and ethnicity. We will suffer as Christ did, and in that suffering, we will experience the sufficiency and supremacy of Christ. As we make much of Jesus in the world, it is inevitable that we will suffer in this way.

We must also make much of Jesus in the church, by living as His body and pursuing, identifying and using our gifts to live out the gospel.

Making a difference: as Christians, we are called to neither optimism nor pessimism, but rather a realistic hope and, more importantly, an understanding of our opportunity to make a difference ourselves even in seemingly small ways. We are to bring wholeness to others by living out the kingdom values of God, revealing Jesus by entering into suffering and serving in tangible ways. At Seed we do that both corporately, especially by supporting specific organizations, and individually, loving our neighbors in various ways.

This is the vision that will be guiding Seed Church going forward, both in old and new ways, with tangible ways that we can engage in knowing God, experiencing freedom, discovering our purpose and making a difference.

– Sermon Notes, Brent Rood, John Lehigh, Sean Tavern, Brian Bailey, Dave Lester, Jeff Krabach, Seed Church, Lynnwood, WA, January 7, 2018

Seeing and Loving – Matthew 9:35-38

In this passage, we get a picture of how the love of Christ works. When Jesus saw the crowds, he saw their pain. Truly seeing requires more attention than most of us give.

He sees them as three things: harassed, helpless and like sheep without a shepherd. They were harassed and troubled by life, poverty, oppression and disease. They were helpless against this suffering, and entirely without outside help to address it.

Unlike Jesus, we tend to wear blinders to suffering. When we pull up next to someone begging on a street corner, we tend to look straight ahead and hope the light changes. In our information age, we can get “disaster fatigue” as the sheer amount of data about suffering can numb us to it. We become so overwhelmed with what we can’t do that we can ignore the little that we can do.

In Luke, Jesus tells the story of the Good Samaritan as an example of seeing suffering and responding to it. Christ’s very presence on earth, through the incarnation, was a living example of compassion for humanity.

This love led him to respond in three ways listed here. He taught the people who God was. He called people into his kingdom, and he brought physical healing and fullness to the sick and broken.

We are called to both proclaim the love of God, and to be the mechanism of God’s love in this world.

But Jesus does not stop there. He sees the suffering, responds in compassion to alleviate that suffering, but then closes this section by bringing others into this process. This is God’s plan – for us to bring others into the active love of God. We are not called to be silent about what we are doing, but rather to bring more people into it.

There are many on need – “the harvest is plenty” – but too few who respond in the radical love of Christ.

Our focus should be on the wholeness of people, both physical and spiritual. There are three practical ways we can do this.

The first is through our affluence. Most of us in America are fantastically wealthy in a the global context. We can share this with those doing good work.

We can use our influence, in various different ways, whether on behalf of people or directly into their lives.

And finally, we can give our time.

At Advent, we celebrate the coming of God to restore humanity, and we seek to answer His call to join Him in that restoration: pointing people to Him, meeting their needs directly, and bringing others into this cycle of love.

– Sermon Notes, Jeff Krabach, Seed Church, Lynnwood, WA, December 17, 2017

Matthew 9:35-38

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Bringing Shalom to Our City – Jeremiah 29:1-7

 

The nation of Israel has become corrupt. They take the outward signs of pious life, but in fact were just as bad as the pagans around them. Or worse, because as representatives of God, this behavior represented God to the world around them.

And so God uses Nebuchadnezzar to bring judgement on Jerusalem, bringing thousands of Jews to Babylon in exile. The land is taken, the temple is destroyed and the Law itself is upended.

So what does God say to do? Settle down, raise families, seek the peace of wherever you are. Prior to this, the concept of peace had been wrapped up in the direct rule of God over his chosen people in the Promised Land. But now the Law, the Temple and the land are gone, just as was promised in Deuteronomy would happen if they turned away.

But God doesn’t tell them to live separately or to isolate themselves from the culture around them. He tells them to plant gardens – the same word as “paradise”. They are called to bring a little piece of paradise into their new home. Babylon is also known for its gardens, so using this term rather than “vines” or “grain” implies an integration with the culture around them.

God also calls on them to, essentially, “be fruitful and multiply” – another callback to the Garden of Eden and the instruction given there. And again, it also appears to be an instruction toward intermarriage and integration, since the vast majority of the exiles were men.

He then instructs them to pray for Babylon, the city that just wiped them out. Not only that, but to seek the peace and prosperity of the city. The goal had changed from Israel being a hermetically sealed, isolated kingdom of peace that would eventually spread shalom to the gentiles. Their sin meant they had to spread out and seek to bring shalom into their neighborhoods and the city of their exile.

Then we come to Christ. The mission itself does not change – Jesus does not being back the earthly kingdom of Israel. Instead, he founds a new, spiritual kingdom, not based on rule following, but on a relationship with the rule-giver. Christ becomes the new law, the new temple and the new Kingdom.

Like Israel, we are in a moment of now-but-not-yet. We are, like Israel, spread among the world and called to bring peace to a broken world. God will eventually force the peace, but that will come with judgement. So in His mercy, God waits and uses us as His hands and feet to bring people to repentance.

We are called to bring the peace of God into the world around us drop by drop. We are called to citizenship, not to live in bunkers. We are called to fight against poverty and oppression, and to stand against abuse, especially when it comes from people who claim Christ.

We can look at early Christianity to see how this played out. The early church essentially invented the concept of charity. St. Basil invented the hospital in the 3rd century. During plagues, pagans would evacuate, while Christians would remain in the city and nurse the sick as best they could. These examples drew thousands to Christ.

Let us do the same. Let us spread this peace today, in our homes, neighborhoods, cities, countries and world.

– Sermon Notes, Brent Rood, Seed Church, Lynnwood, WA

Jeremiah 29:1-7

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