Childhood Revisited – Matthew 19:13-30

Jesus has just been through a fairly intense experience, in conflict with the Pharisees and Saduccees who were trying to blunt his popularity and healing a child who was afflicted with a demon. His disciples were no doubt agitated and on edge – angsty, anxious and bad tempered. When parents come with their children to be blessed, they react badly and rebuke them harshly.

But Jesus keeps his composure, as he always does, and calls out that we all should come as children to him.

Then the rich young ruler comes, asking what good deed he needs to do in order to inherit eternal life. And this time, it’s Jesus who reacts harshly. “Why ask me about what is good?” But he gives him an answer, and Jesus pays lays out the basic commandments. The young man feels secure in his behavior there, so Jesus pushes further – give up everything material and give it to the poor. That’s too much for him and he walks away. We can imagine prayer lamenting the loss of all those resources, but Jesus knew what he was doing.

Jesus had points to make, throughout this story. The first of these is that Jesus receives the humble. When Jesus says we must become like little children, he does not mean innocent or good – we know that kids aren’t really either of those. Children, though, are clearly aware of their dependence on others, and we need to be reminded of our own. We need to remember that we are not omniscient or entirely capable. We are limited in our ability to show goodness and grace. We are ultimately dependent on God for food, sustenance, emotional health and well-being, our relationships and more. The sooner that we acknowledge that, rather than trying to act as if we’re were independent, the sooner we step into the life of faith.

Then, in contrast, we see Jesus interact with the rich young ruler, seeking the magic bullet to guarantee his ticket to heaven. Jesus points him back to the 10 commandments, but he wants the “secret menu.” When Jesus won’t give it to him, he starts to feel good about himself. But Jesus knows his heart, he knows that there is something there that stands in the way of truly following God. “Go become poor for the poor.” And the man walks away, his true value system unmasked.

This is not blanket instruction for all the wealthy – contrast this with Jesus’ interaction with Zaccheus (though note that this, too, resulted in generous giving) – and is ultimately not about wealth. Instead it’s about whatever in our lives and hearts we put before Christ. Just as with the children, we are called to humility.

Jesus follows up with a final point that he shares with his shell-shocked disciples. For those who follow him, he brings extraordinary blessing. The greatest reward, the privilege to walk with Him and see God, he doesn’t even touch on – instead, he meets them in their struggles. Anyone who sacrifices for him will see 100x returns. But it’s a long term investment, and we’re not always good at those.

The key to our journey is humility, rightly ordering our hearts, rightly remembering the promises of the God who will give us “more than we all our imagine.” We are so focused on making our best lives now that we neglect the focus on the life to come. But the key to following Jesus well is to put Him in the place of preeminence.

We in the church know how to talk about loving Jesus but aren’t always good at determining if it’s really true. Jesus call for us today is, as ever, confession and repentance, and a daily commitment to making Him preeminent.

-Sermon Notes, Jeff Sickles, Snohomish Evangelical Free Church, Snohomish, WA, January 2, 2022

Where Greatness Lies – Matthew 18:1-14

Social science has begun grappling with the impacts of the push to give children higher self esteem, leading to an increase in narcissism broadly.

Jesus in Matthew 18 addresses the question of greatness. When asked who the greatest in the kingdom is, Jesus gives a clear answer about the foundation of greatness – it begins with lowliness and humility.

Many try to take the child concept and extend it in all kinds of directions, but Jesus is clear about what childlike characteristic is important here.

The importance of humility was clear through the Old Testament, from Micah 6:8 to the book of Proverbs to the example of Moses, “the most humble man in all the world.” And yet Jesus comes into the world to find pride and domination ruling the day.

What exactly does this instruction suggest, then? What are the humble aspects of children we should seek to emulate. One is a simplicity of faith. Children are open to hearing about the works of God without the cynicism we gain. Related, children are teachable and curious, asking why constantly and taking things apart to see how they work. Children are dependent and, notably, are not remotely self-conscious about that fact. As adults, we feel and seek self sufficiency but it is ultimately an illusion. We “live and move and have our being” through the active will of God.

Jesus sets the ultimate example of this, despite being the incarnate creator. He tells us “I am gentle and lowly of heart.”

The essential nature of humility is one of the key threads unifying the teaching of the church throughout time. From the church fathers to the doctors of the church to the reformers to the pastors and thinkers of the list few centuries, all are unified on this point. And yet how much time do we spend concerned with our, praying for it or encouraging each other in it?

Jesus then shifts from speaking about emulating the humble to protecting them, warning against leading the young and young believers astray – within context, the sin of pride being the one to of mind.

He then goes on to use shock value to emphasize the evil of sins like pride. Self mutilation was against the law of Moses and would be immediately repulsive to his audience. And yet Jesus clearly sets it up as the superior alternative to remaining in our sin.

Then he moves on again, because what does God do when we do turn away? To answer, he brings in the story of the shepherd who leaves the 99 good sheep to go after the one who has wandered off. Within the context of pride and humility, we see the temptation to be offended like the older brother in the parable of the prodigal son.

God’s heart is for those who are lost – he takes joy in the saved but truly rejoices in those who return after wandering away. Likewise, we are to seek the good of those who are wandering over our own blessings and comfort.

Jesus calls us to deep and profound humility, because that is where true greatness lies. At the end of the day, greatness is in the eyes of God, and that is what He seeks.

– Sermon Notes, Jeff Sickles, Snohomish Evangelical Free Church, Snohomish, WA, October 24, 2021