Tag: Jesus

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Blessed are Those Who Have Not Seen & Yet Have Believed – John 20:26-31

Whatever the state of your life, whatever difficulties and hardships, whatever sins beset you, whatever challenges you face – if you believe in Jesus Christ, Jesus in this passage calls you blessed. Blessed even beyond those disciples who stood with him bodily.

This is the entire purpose of John’s gospel – “that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” This is where we place our hope, not in earthly trends or capabilities or politicians.

We see here in this passage also one of the clearest statements of Christ’s divinity in the whole New Testament, as Thomas throws himself at the feet of Jesus. It seems clear that Thomas was kept from that first meeting with the risen Christ so that he could serve as a stand-in for all of us who doubt, for all of us who protect ourselves with cynicism, fear and hardness of heart.

In John 11, as Jesus stands at the tomb of Lazarus, he promises Martha that he is “the resurrection and the life.” Martha responds with the same words John writes here.

The first thing Jesus says when he appears to his disciples is “peace be with you.” The second thing he does is provide identification, by way of his hands and feet. Just as when he was walking on the water, his disciples initially thought he was a ghost, but he responded in both that case and his first appearance after his resurrection with “it is I.”

The wounds that serve as his identification also serve as a sign of his peace, and the peace with God that he made possible through his death on the cross, the propitiation provided as foretold through the Passover Lamb.

The third thing Jesus provided to his disciples and to us is liberation from fear. We see how this plays out in Acts 5, where the disciples have gone from locked away in their houses from fear to rejoicing in the opportunity to suffer for the name of the risen Christ. We are offered that same liberation.

As we go out from this Easter Sunday, back into our routines, let us keep in mind that we are blessed, for we believe without having seen, and we have a glorious future.

– Sermon Notes, Rick Mitchell, Island Baptist, Camano Island, WA, April 17, 2022

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What Does it Mean to be a Disciple? – John 4:1-10

What does it mean to be a disciple of Jesus? This story tackles this question, with Samaritan woman as a model of discipleship.

At this time, Jesus is heading north out of Jerusalem after having knocked over tables and whipped people at the temple. It says that he “had to” go through Samaria. This could mean that he was specially directed to do this specific thing. More likely, though, this was a providential event – he has to go through because it was the quickest way and he was in a hurry. God used this mundane event to change an entire town.

So we find Jesus at a well asking for help. This is strange in a number of ways. He’s a single Jewish man at a Samaritan well, without any way to get water, asking a Samaritan woman to help out. Jesus quickly uses the water situation to create a metaphor.

Well water was stale, unmoving, while “living water” is water that moves, down from the mountains and hills. The idea that there is a secret source of pure, moving, living water was of great interest to her. Jesus uses her physical need in order to highlight her spiritual one.

Traditionally, this woman has been understood as a “loose woman” but given the penalties for adultery and her apparently positive reputation in the town, that may not be the case. More likely, she is stuck in an abusive system, divorced and discarded multiple times by men, and she is currently betrothed yet again.

Notably, when the discussion here moves from the physical to the spiritual, the woman does not lose interest. She recognizes her need in this area, and expresses her limited understanding of what God’s plan is, specifically bringing up a key point of contention between the Jews and the Samaritans. Jesus tells her that something new is coming that will deprecate both understandings. She also has some understanding of this, and knows from Old Testament prophecy that this is the sort of thing the Messiah will do – and then Jesus reveals that he himself is that messiah.

About this time, the disciples return, typically clueless and unclear on what Jesus is doing. The woman then runs off to tell about this remarkable man, even leaving her water jar, possibly her most valuable possession. Her paradigm has fully shifted from the physical to the spiritual. The disciples still don’t know what is happening and try to get him to eat.

Jesus, however, is still focused on the spiritual side. As he sees the people of the town streaming towards him, likely still dressed in their white work tunics, he shows the disciples what they should be focusing on: “look, the fields are white for harvest.” The goal is making disciples, bringing lost people to forgiveness and acceptance of Jesus.

Jesus invited the woman to meet the real God. He offered her freedom, showing her where in her life she was a slave. He helped her discover a greater purpose than carrying water. She then went on to make a difference, not through her own powers of persuasion, but rather as a conduit for what the Holy Spirit was already doing.

These are the same things we try to do as a church. We offer an opportunity to encounter the living God. We try to be a mechanism for bringing freedom from sin into people’s lives through sanctification. We help each other discover our purpose and develop meaning in our lives. Understanding this purpose is key to seeking freedom, providing a direction for our sanctification. Finally, we live out that purpose, and go out and make a direct impact on the lives of others.

– Sermon Notes, Brent Rood, Seed Church, Lynnwood, WA

John 4:1-10

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Marianne Goddard Memorial Service – John 14:1-6

In general, when Jesus is telling people not to be worried, frightened and troubled, it’s because he is talking to people who are worried, frightened and troubled. But he always followed such instruction with a relational assurance – a relationship with him is the reason and the capability for following such a command.

Remember that was not a conversation with people who understood what Christ was saying  in light of the cross, the epistles, the church and the creeds. Instead, it was radical, scandalous and downright blasphemous.

But Jesus himself is the Way – and we saw Marianne Goddard follow that Way in her life. And Jesus was himself Truth – the person of Jesus was the Truth of Jesus. In a world of shifting and conflicting truths and falsehoods, Marianne lived with Jesus as her truth.

And Jesus himself is the Life, and the only passage to the Father. Jesus came to proclaim the “upside-down kingdom.” To lead you must serve, to win you must lose, to live you must die. Today, we mourn and miss Marianne. It is a loss that aches. But Marianne knew Christ as her Way, her Truth and her Life, and through the gift of faith she received through grace, she now lives in glory in the presence of her Savior.

May her life serve as a call to us. If we also know Christ as our way, truth and life, may it serve as a reminder of what we aspire to. If we do not, let us see her beckoning us to know Him as she does.

– Notes from the Memorial Service for Marianne Goddard, Jeremy Taylor, Temple Baptist Church, Portland, OR

John 14:1-6
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