Tag: Mary Magdalene

This morning we gather at the tomb not as passive observers but active participants along with the disciples John, Peter and Mary. We are invited to linger in the story, to engage with the sorrow, the uncertainty and the joy.

This passage opens with a race between Peter and John, aka “The Disciple Jesus Loved” (which John wants you to be sure to know that he won). He does, though, wait for Peter to go in in deference to his elder. The two responses here illustrate different faithful responses to the risen Christ. John sees and believes, while Peter enters into the tomb to investigate and examine the evidence. John represents the eager willingness to believe, while Peter shows judicious, even forensic examination. They believed, but the scripture tells us that they did not yet fully understand before they left the scene.

The story of Peter and John, though, is bookended by the experience of Mary Magdalene, who has been a consistent presence through the Crucifixion and into all the stories of the empty tomb. She was there before the disciples had their race, and she stayed after they left. She sits in her sorrow and loss, remaining at the scene to grapple with her grief and uncertainty. Mary’s story goes beyond belief, whether eager and willing or careful and forensic. She does not merely believe, but she loves and lives in relationship with Jesus, and so feels the loss deeply. And it is in the midst of this lament that Jesus enters in.

And when he does, He engages on a heart level, speaking her name, Mariam, in Aramaic rather than the Greek that is used elsewhere in the story, in her “heart language.” And Mary responds in kind, crying out “Rabboni,” again in Aramaic and depicting a close relationship with a teacher and mentor.

And he tells her that everything has changed – in Luke, he asks, “why do you search for the living among the dead?” Don’t cling to the old life, but embrace the new. Don’t live in Friday, because Sunday has come

Easter is not an invitation to run faster, but to linger in our uncertainty and sorrow, to encounter the truth and love of a relationship with our glorious, risen savior. It is a chance to understand what dead things we are clinging to that fracture our relationships. It is an invitation not to examine faith but to embrace life.

And it is an invitation to tell others, just as Jesus instructs Mary to do. She takes the title of the first apostle, not because she was fast, not because she was authoritative, but because she missed Jesus and sat before the tomb and cried. Let us take her as our example of resurrection faith.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, April 5, 2026

Why is the symbol of Christianity the cross? In reality, it should be the empty tomb. Our hope is not founded on the death of Christ, but on His resurrection.

John’s account of the resurrection focuses on Mary Magdalene, one of the few who was at both the foot of the cross and at the empty tomb. She gets up early to take care of Christ’s body, but finds the tomb empty. She rushes back to the disciples and Peter and John have a footrace, which John makes sure you know he won.

When they arrive, they see the empty tomb and believe – but they do not fully understand. They take what they see at face value and go back to where they are staying.

But Mary does not. She already saw the empty tomb, but her questions remain. Her grief remains. Even when she sees angels and speaks to them her only thought is to finding Jesus body and taking care of it. She asks who she thinks is perhaps the gardener who took the body away what has happened.

Both the figures in white and the “gardener” ask the same question – “why are you crying?” Jesus cares for our tears and seeks to wipe them away.

The way he does this is relationally, engaging directly with her personally by the simple act of saying her name. This is the most important moment in human history as Christ begins raising everything from the dead. “I am making all things new.”

And our response to this is to be simple – “go and tell.” It’s the same pattern we see when Jesus meets the Samaritan woman at the well – Christ engages with her relationally, and then she goes and tells others about the good news of this Man.

Faith is about being open-hearted. Are you able to be vulnerable before Christ? Are you able to hear Him speak your name?

Whatever your circumstance, Jesus is calling your name and asking why you are crying. He seeks to be known by you, for you to know His love and be transformed by it, to be resurrected in spirit as He was in body.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, April 9, 2023