Tag: New Testament

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Unity is Hard Work – Galatians 2:8-14

In this passage, Paul discusses “The Incident at Antioch.” It comes after the vision that Peter has in which Christ declares all foods clean. It also comes after the Council of Jerusalem made the determination that gentile Christians did not have to become culturally Jewish in order to join the Church.

After this time, per Paul, Peter lived much like a gentile in terms of cultural and ceremonial rules. But when he was with more culturally Jewish Christians, Paul would revert in how he behaved and most importantly how he treated gentile Christians.

For Paul, this was a big deal. The “New Perspective on Paul” movement suggests that much of Paul’s discussion of the “works if the law” are really focused on these cultural identity markers, those “signs of the Covenant” that marked the distinctions between Jews aha Gentiles. For Paul, unity within the church is vital because Jesus came to bring all people to himself and break down those barriers.

But real unity is hard work. It requires more than social media, but real investment in each other, across those barriers of ethnicity and culture. No matter how ‘aware’ you are, you can be called out – just like Peter, but also even in situations where you have the best of intentions.

Unity is hard work because promises get broken, and we can get hurt. The Jerusalem church and Paul agreed to how they would do ministry, but the leaders in Jerusalem backslid on that agreement. Related, leaders will disappoint us.

Unity is hard work because politics and power win the day too often. History is full of the church being co-opted for secular political ends. Peter’s behavior here was simply an early form of this, changing behavior to maintain influence. We see this across the ages of the church and certainly into the present day.

Unity is hard because it counter-intuitively involves conflict. In order to keep unity we must be willing to confront those who would subvert unity.

Unity is hard because it will mean surrendering things. This is one of the reasons Sunday mornings are so segregated – we are not willing to give up our cultural expectations of worship and church in order to come together. These things are not core to our relationship with Christ, but at cling to them because we see them as “markers of the Covenant” much like the leaders Paul came into conflict with.

So in the end the only answer is to love like Christ did, loving across boundaries and against the gradients created by culture and society. The only answer is to do this hard work on unity as we seek to be more like Jesus.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, September 29, 2024

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Jesus the Healer – Sight to the Blind: Mark 8:22-26

The biggest question around this passage is “why did Jesus heal the blind man in two parts?” Was Jesus’ power limited in some way? Was the man’s faith lacking (like Mark describes in Nazareth elsewhere)? There is clearly a connection between the faith of people and Jesus’ willingness or ability to heal them. Those is a key theme across the gospels, especially in Mark. But elsewhere Jesus seems like he can and will heal without faith on the other side at all.

So there is some kind of relationship between our faith and God’s healing, but at the same time, God can do what He wants. So in this case, was it about faith. Was Jesus tired? Did he need to retap his Mana? Is there something special about sight? Is there something Jesus wanted to demonstrate?

We may get some clues by looking at the context. Jesus has just fed 4,000 people with a few loaves of bread with 12 baskets left over, then confronted the Pharisees over their lack of faith and demands for a sign. From there they left in the boat – but they forgot the bread. Jesus tries to address the failings of the Pharisees but the disciples are distracted by the bread fiasco. And so Jesus addresses blindness three ways – the blindness of the Pharisees, the blindness of the disciples, and then the physical blindness of this man.

Then the next section is the center-point of Mark, when Peter confesses Jesus as the Christ. In the midst of all this blindness, Jesus as Messiah emerges as the light in that darkness, the one with the power and authority to heal.

The blindness Jesus heals here is like our own blindness. The sight the man receives is the sight of people, the precious creations of God that Jesus came for. C. S. Lewis writes “you have never met a mere mortal.” Jesus wants us to see people as He sees them, not merely as “trees walking around.” And even if we are not there yet, we can be confident that Jesus will ultimately heal our sight fully and we will see the world and people the way he does.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, September 15, 2024

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Don’t Cry – Luke 7:11-17

This story is one of only two stories of Jesus raising someone from the dead, the other being Lazarus. This one comes directly after the story is healing the servant of the centurion, which was a story about Jesus’ power. This story brings that power together with compassion.

I he story here is a hard one. The woman is a widow, who has now lost her son, the one who was to provide for her in her husband’s absence. The loss of her son was more than just a wrenching emotional and personal loss, but a disaster economically. She had nowhere else to turn.

Hopefully no one here is in that place, but we know that circumstances can change and those of us comfortable today could see our fortunes change tomorrow, just as this woman had experienced.

Jesus stepping into this story is of a piece with the heart that scripture continually tells us God has for the immigrant, the widow and the orphan.

As a church, this compassion is the greatest witness we have to the world. But when many people interact with the church, they do not see the compassion that we envision Jesus looking at the widow with. They often see barriers, disgust, resentment and other barriers between the suffering and the people who are supposed to be of God.

Jesus tells the woman not to cry – this is not something we are supposed to do! But Jesus is the one who has the power to step in and change circumstances so that there is no need to cry.

Luke is telling the story about a new kingdom coming to pass. Things are changing – and we live in the same changing and emerging kingdom. Whatever our anxieties, economic, political, personal, Jesus looks on us with compassion and is willing to heal us, even today, even in our modern age and circumstances.

After all this happens, the people were in awe. Psychology tells us that the people who are happiest are those who are able to look at the events of our lives through the prism of resurrection and redemption. They don’t use those words, of course, but that is the concept that we can rely on, not only as a psychological method but as the foundation of our reality. This means we can engage with hard things, can engage with suffering and even death with the knowledge that ultimately there is victory.

–Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, September 8, 2024

Images created with Midjourney.

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Jesus is Willing – Matthew 8:1-17

This passage includes multiple stories of Jesus healing. It comes immediately after the Sermon on the Mount, where Jesus focuses on the upside-down values of the Kingdom of God versus the glorification of strength in the world around. He addresses the spiritual source of sin versus only the outer actions – hatred and lust versus murder and adultery. And finally he takes apart the religious leaders and their hypocrisy. The Sermon blows the minds of those who heard it – “because he taught as one who had authority, and not as their teachers of the law.”

Having established his authority with his words, this passage tells us how he then did so with his actions.

Scripture tells us “You have not because you ask not.” Many of us put ourselves and our needs aside, not wanting to be a bother, not wanting to be a disappointment, but this is not the attitude we are to have with God. We see that in this story – a man who has been suffering and outcast finds it in himself to bring himself to the feet of Jesus and asks. “If you want to, you can heal me.” And Jesus says, “Yes, I want to.”

This healing is more than a physical healing – it touches the man’s spiritual, emotional even social and economic situation. In the same way, Jesus seeks to heal us in those same ways.

Next up, a centurion comes to Jesus. This man is everything the leperous man was not – powerful, foreign, healthy. But he comes to Jesus across a cultural and ethnic boundary to seek healing for a servant. Jesus responds in kind – again, Jesus is willing.

The next healing is closer to home. Peter’s mother-in-law, who would have been known to Jesus and all his disciples. She is sick, but in this case we don’t even see her ask for healing. But Jesus is willing, even when we do not ask.

And Jesus is willing to take on the repercussions of the healing. The stories of him healing go viral (so to speak) and that evening he is swarmed by people begging for healing. And once again, He is willing.

Matthew connects that willingness to Jesus role as Messiah and as the one who gives humanity its ultimate healing. He quotes Isaiah briefly, but the full passage is:

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. – Isaiah 53:4-6

Jesus is willing, even to the cross. We also have the opportunity to be willing – we can cross the boundaries of culture, of socioeconomics, of comfort. When we do so, Jesus is willing and will bring healing in. Jesus is willing. Are we?

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, August 25, 2024

Images created with Midjourney.

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Bethesda – John 5:1-9

Think of something that you have been struggling with for a long time – maybe a sin or temptation, a pattern of behavior, a bad habit or addiction, a hurt, a painful memory, resentment. Something you wish God would heal but over the years He has not.

We’ve all likely heard that there are three answers that God gives to prayer – yes, no and wait. But sometimes that knowledge does not help. It seems like we’ve been waiting for so long for something that would be objectively good. Why wouldn’t He do it?

There is no formula to getting our prayers answered – if there were, we’d all be following it. But God is a person, not a vending machine. He asks us to trust him – on good days, on bad days, in crises, in peace.

We have this example in the man in this story, paralyzed for 38 years, seeking healing from this supposedly magic pool. The specifics of the angel coming down are not in the earliest manuscripts, but were likely added to clarify what the man says later.

This is from the Book of John, the one gospel where the city is Jerusalem looms largest throughout the book, rather than only at the end. The indications of different Jewish festivals help the Jewish people across the world place the stories in time and cultural context. The book of John also focuses on Jesus’ interactions with other people, and this one is notable.

We don’t know how long this man has been waiting, but it seems to have been a long time. We can imagine him younger and more hopeful, pushing and jostling to get to the pool first, and failing time after time. Eventually he gives up, and while he stays in the area he has resigned himself to the fact that he will never be first. Proverbs says “a hope deferred makes the heart sick,” and we can see that this man’s heart is sick.

Jesus steps into this story of scarcity and offers abundance. God wants healing broadly not just to those who get somewhere first. But first he asks a piercing question: “do you want to be made well?”

The man does not say “yes”. Instead, he just shares why it’s impossible, why “it is what it is.”

But that’s not what Jesus asked. That’s not where Jesus wants him to direct his gaze. Not at the superstition of the pool, but the face of Jesus. And Jesus is validating the desire that this man has almost forgotten that he has. Our desires find their root in who God made us to be. They may be misplaced or diverted to incorrect or inappropriate things, but God wants to fulfill the core of our desires, just like in this case.

So where are the gathering pills beneath the colonnades in your life? Where are at sitting on our mat, waiting out the hours but having largely given up.

And maybe it’s not even in your life. We are surrounded by needs and unanswered prayers in our own community and in the global community ended moreso. Where do we step in and how do we make those decisions? We can’t have all the answers, but we can trust that God’s power is abundant, sufficient for both the great problems of the world and our small sins and hurts.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, August 18, 2024

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Healing Unlooked For – Mark 3:1-6

At this point in Jesus’ ministry he is beginning to become well known in the area, and that means he is beginning to gain the attention of the religious authorities. They see him as a threat and so in this story set out to trap him.

Jesus, though, cannot be tripped or trapped. He knows the hearts of everyone involved, and is specifically ready to go address the misuse and abuse of scripture especially around the nature of the sabbath.

This story of Jesus’ healing is very different than the most of them. They typically are very personal situations, but this one is very public and almost political.

One way it is different is that unlike most other people Jesus had healed is that the man with the withered hand never actually asks for healing. He does not appear to be in desperate straits the way most do in these stories. But this story gives no indication that this man, who tradition holds was a stonemason, actually needed healing in the way most people healed by Jesus did.

Instead, it appears that this man was simply going to synagogue like an the others, possibly there specifically to see and learn from Jesus. When he arrives, though, he and his disability are being used by Jesus’ enemies to further their own ends.

But Jesus ends up flipping things around – he calls the man to stand forth, this man who had not asked for any of this, who was just there for synagogue. And the man obeys, despite what was very likely deep discomfort. He stretches out his withered hand, even though it was likely embarrassing and a source of shame in that culture.

And when he obeys, he receives a gift unlocked for, while Jesus challenges the preconceptions, the authority and abusive nature of those who had tried to trap.

So when we come to sit at the feet of Jesus, can we also do so without any expectation? Can we go simply to be taught and live in His presence, whether at church or throughout our daily life? If we do, we may find healing we did not expect or even realize we needed.

— Sermon Notes, Alison Robison, Renew Church Lynnwood, WA, August 11, 2024

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Jesus Heals an Ear – Luke 22:47-53

This is a story of Jesus healing someone that does not get as much attention, primarily because it comes in the story of the Crucifixion with so many other things going on. But it is worth close attention because it tells us a great deal about who Jesus is.

Just before this story, Jesus took the disciples from the Last Supper to the Garden of Gethsemane on the Mount of Olives. This is a place he took them often, it says, but this time is different. With the Crucifixion looming, Jesus felt intense anxiety – so much so that he sweat blood. This is a reminder that Jesus was human, that he experienced all the emotions of Inside Out 2 and more. But we also read in the passage that Jesus was ministered to by angels when he prayed.

Meanwhile, the disciples had fallen asleep during this intense time of prayer. Jesus warns them to be alert (which is good advice for us, as well). And then shortly after that, his friend Judas arrives to betray him with a kiss. Jesus has every reason at this point to break down, and most of us would have.

Just before this, Jesus had instructed his disciples that a time of change was coming. “If you don’t have a sword, sell your cloak and buy one.” The disciples eagerly show him that they already have two swords, but Jesus response implies he was (as often happens) being metaphorical.

So then we see Peter use one of those swords violently – apparently ready to go down in a blaze of glory because he has absolutely no skills here, as indicated by the fact that he cut an ear rather than anything vital. But Jesus has every reason so be angry, every reason to lash out in the same way, but with infinitely more effectiveness. But even more within the bounds of his mission, he still has every reason to leave his enemy writhing there on the ground.

Instead, he kneels down and heals the man who came there to arrest him. This is a picture of how we are called to be, even in the midst of enemies who seek our destruction. Jesus taught his disciples to love their enemies, and now he shows them exactly what it looks like. We are called to the same.

We don’t know exactly what happened to Malchus next, but the fact that he is named implies that he may have become a Christian, known to the early church who Luke wrote this account for. Likewise, we never know if our loving actions towards our enemies will bear direct fruit or not, but our call is to create those opportunities by following the lead of our savior.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, August 3, 2024

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Resurrection Life – Why are You Looking at Heaven? – Acts 1:4-11

It is not for you to know

We get a sense of impatience among the disciples in this passage, and like much impatience it may have stemmed from fear. The disciples had been looking forward to Jesus as Messiah overthrowing Rome’s rule over Israel – Jesus’ death derailed that plan briefly but now things seem like they should be back on track, but over the 40 days from His resurrections He hasn’t made any kind of move in that direction. So naturally, they are getting impatient. What’s the plan?

Here, they ask about this directly, and Jesus’ answer is critical to understand: “It is not for you to know.” We all want answers and a clear understanding of our place in God’s overall plan. But Jesus’instruction is to wait. We hate that!

But there is a promise coming – the Holy Spirit will come, and the disciples will be witnesses. That is ultimately the story of Acts, which is an active, mission oriented book, but that starts with the leader of this new movement disappearing and telling his followers to sit tight.

And so they stand there looking at the sky feeling confused and maybe frustrated. Then along come two angels, much like the scene at the tomb that Luke also described. They promise that, even if the details are hidden, Jesus would return. Their task was first to wait and then to be His witnesses.

We are called to the same – we are not just biding our time until heaven. God has set a plan in front of us and a purpose on this earth. We aren’t meant to simply stand and gaze at heaven, huddled together with like minded people and waiting for the second coming. We are called to be witnesses. There is work to be done!

The church is supposed to be the collective witness of the Good News to the world. We are not here to calculate the times and seasons, to seek and predict the next big change. We are called into the streets and homes and lives of those around us, the nitty-gritty of life. Gaining and losing, loving and mourning, succeeding and failing – we are to be witnesses amongst all of it.

But when we do find ourselves standing around looking at the sky, when we do feel lost or impatient, we have instruction here too: wait. Rather than jumping to whatever seems right in our own mind, Jesus instructs us to wait.

Waiting on God’s spirit can be challenging but it is a fundamental part of building a relationship with God. God’s timing is perfect, even when it differs from our own expectations or desires.

Let us be a people who can wait on God’s timing, and be His witnesses.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, May 12, 2024

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Resurrection Life – Listening to the Spirit – Acts 10:44-48

What does it mean to be led by the Spirit? Jesus promised the Holy Spirit would come and instruct the disciples after He ascended into heaven. The Holy Spirit is the real time presence of God working and and through us to do His work in the world. This passage gives us an example of this.

Christianity began as a sect of Judaism. At the time, Jewish religion, ethnicity, culture and language were all very tightly tied together, so the early movement of gentiles into the sect of The Way, it created tension. Many of the Jewish Christians considered these converts to still be outsiders.

This tension is addressed head-on in Acts 9 and 10. In Acts 9:8, Saul, who had been persecuting the church, is blinded after ‘seeing’ Jesus. Meanwhile, the Christian man Ananias has a vision telling him to go to Saul. In 9:18 after ministering from Ananias, scales fall from Saul’s eyes and he is baptized. Then in 9:40 we get the story of Peter raising a little girl from the dead. He says “Tabitha, get up.” She opens her eyes, and seeing Peter she sits up. Then in Acts 10 wet get Peter’s vision that leads him to understand that the gentiles are loved by God and that “God does not show favoritism” even to His chosen people. This is a key pivot point for the Church that ultimately transformed it from a sect of Judaism into the global body of believers it is today.

We have those same transformational moments in our own lives, where the paradigm we have operated by is disrupted and overturned by the Holy Spirit. Consider Peter, looking at this collection of unclean animals, age being told to eat, against a thousand years of culture and religion. Consider him entering the house of gentile, uncircumcised Cornelius, and sharing a meal.

What would be similarly kind blowing today? What could the Holy Spirit do today that would be a similar paradigm shift? On the one hand we must be alert to people claiming the leading of the Spirit, and use the boundaries of scripture, tradition and the discernment of the community. At the same time, we must be open to be challenged in church – church is not only able feeling safe.

So we must find ways to listen to the Spirit and listen to those around us but who may be moved by the Spirit. This takes trust and patience, but the more that we grow in that practice is spiritual formation and discernment, the more we can accomplish for God. The Spirit is moving and speaking all the time, if we are open to listen.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, May 5, 2024

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Resurrection Life – Philip and the Eunuch – Acts 8:26-40

This is a story of God pulling Philip out of his standard routine. Philip has been preaching in Samaria and has just had his ministry blessed by Peter and John. But now God calls him away to a completely different place, the road from Jerusalem out to Gaza, where he meets an Ethiopian official.

The official had been castrated as many were in order to keep their full attention. He also must have been either a convert to Judaism or someone curious about it because he was reading Isaiah, specifically chapter 53, the “suffering servant” passage that is one of the clearest prophecies of Christ.

The passage may have had special resonance for him, especially the line “In his humiliation he was deprived of justice. Who can speak of his descendants?” As someone bodily humiliated, someone who would have no descendants, he wants to know more about who is being discussed here.

Given this perfect setup, Philip spikes the ball and walks the Ethiopian through the story of Christ, and he immediately jumps to wanting to be baptized in a pool they just happen to be passing.

For some additional context, this comes shortly after some trouble in Jerusalem where the Greek-speaking widows were being overlooked by the Aramaic-speaking church leadership who then put in place Greek-speaking deacons, of whom Philip was one. The apostles were “oo busy teaching and preaching to” wait tables” so they put in place these deacons to work out the logistics. But then the next two chapters are all about two of these deacons teaching and preaching! Stephen becomes the first martyr and Philip gets teleports all over.

This is a story of the Holy Spirit pushing on our human boundaries. God wants us to move beyond our central comfort zone, to leave our holy huddle and get out on the road to Gaza.

We are called to live a Spirit-Led Life. The Holy Spirit continues to work powerfully today, but at do need to work the muscles that He wants us to use.

But beware, the spirit filled life can take you off track, disrupting your plans and putting you in an entirely different place and directions.

This may happen through timely and crucial interactions. Philip never saw the Ethiopian again, but tradition holds he went on to found the Ethiopian church, among the oldest in the world.

This happens because God has been working ahead of time, moving eunuchs to investigate the Jewish religion and page through Isaiah.

The Holy Spirit will prompt you to push to the margins and boundaries, which means we must practice listening and trying.

God is calling people from the ends of the earth and we all have roles to play in that great work.

— Sermon Notes, Dave Sim, Renew Church, Lynnwood WA, April 28, 2024