Christian Sexuality, Christlike Sexuality – 1 Corinthians 7:1-9

The world and Christianity have both done a number on our understanding of sex, a swinging pendulum between selfishness and shame. We see this in the Corinthian church, with some engaging in prostitution and even worse, while others seeing sex itself as bad in any context. The latter is addressed here, as Paul unpacks what Christian sexuality should look like.

Paul himself was single, and may certainly have been tempted to agree with the Corinthian assertion that “it is good for a man not to touch a woman.” But he did not do that, and acknowledged that sex is not only permissible within marriage, but a moral good and a required duty.

Like us, the Corinthians live in a society saturated with sex. Then and now, there were plenty of opportunities and even pressure to take sex outside of the marriage relationship. The answer to that, though, is for active engagement in sexuality on the part of both spouses, to serve and fulfill the needs and desires of the other.

Note that Paul here does not mention this in the context of bearing children. Sex here is clearly about bestowing pleasure on the other partner, not solely about procreation. The emphasis on giving versus demanding or denying here is clear. We should be competing to out-serve each other, both in our lives together in general and specifically in the marriage bed.

The key word in Paul’s command here is “stop” – stop depriving, stop defrauding your spouse. The Corinthians here who think they are being spiritual are in fact no better than those described earlier who are getting involved with lawsuits.

Paul does make a concession that, if both parties agree, if they devote themselves instead to prayer, and if they keep it temporary, then at that point they can take a break. The concessions serve to emphasize the importance of the command.

Today, we generally don’t use the “spirituality” excuse to deny sex. Instead, it tends to come from a degradation of the relationship, often with the marital sex relationship being replaced, whether with porn, romance novels, or affairs, whether emotional or physical. It can also come from a wrong view of sex. If we see sex as a privilege, it can become used as a reward or a weapon.

Likewise, if we see it only through the lens of only what we want, then even the understanding of sex as a responsibility can be used as a weapon, and that is just as wrong as the former issue. In all this, we have a unique opportunity to follow Christ in potentially the most pleasurable way possible.

Sex is an opportunity to serve as He served, to lay down our rights as He did. Christ is both our model and motivation even in the marriage bed. Love your spouse in a way the seeks to serve rather than be served.

– Sermon Notes, Jeff Krabach, Seed Church, Lynnwood, WA

1 Corinthians 7
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Christians in a Sex Saturated Society – 1 Corinthians 6:12-20

Here, Paul circles back around to discuss again the question of sexual immorality in the Corinth church. This was a particularly important issue in the church. Corinth was a port city, and we all know what this means. To address that particularly strong demand, Corinth had the temple of Aphrodite – essentially a spiritualized brothel, with perhaps a thousand temple prostitutes, primarily slaves.

The argument of the Corinthians was essentially that they had Christian liberty, and could do whatever they wanted and still be forgiven. There may also have been a Gnostic bent – with all physical activities being evil, what does the specific activity matter?

Paul takes this argument apart. First, the body is not evil, but indeed a holy, set apart tool of Christ’s to achieve his purposes. Beyond that, we are indeed a part of Christ’s body, and our behavior is inextricably linked to him. The monogamous marriage relationship is the God-ordained vehicle for sexual intimacy, and such activity outside those bounds is a sin against your own body.

In our culture today, this notion of sexual morality is anathema. Because the sin is a sin against our own body, the notion of judging sexual immorality does not fit into the prevailing societal morality. With sexual immorality, whether virtual or even actual, now accessible immediately via any smartphone, the sexual ethic of the world around us is becoming increasingly warped with ultimate consequences that we cannot predict.

What does this mean for us? Like in Corinth, we live in a sex-saturated society where a biblical sexual ethic makes us if not outcasts than certainly extremely unusual.

Within the church, though, we still have damaging strains of thought like they did in Corinth. On one hand, the framing by much of the “purity movement” of sex as a dirty, damaging activity that will taint you forever is clearly missing the grace of Christ. On the other hand, the notion from some Christian quarters that sex outside marriage can be acceptable is an abuse and misunderstanding of that.

God is not a killjoy. (Paul may be, admittedly.) Rather, He seeks to ensure that we enjoy His gift of sexuality to the fullest in the context for which He created it. We are not our own – we were bought with a price.

– Sermon Notes, Dave Lester, Seed Church, Lynnwood, WA

1 Corinthians 6:12-20
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